{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://archive.empathyarchive.com/iiif/6t0gt5g25f/manifest","type":"Manifest","label":{"en":["091317c"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/210/original/The_Empathy_Archive_logo.png?1701124070","metadata":[{"label":{"en":["Project"]},"value":{"en":["Youth Citizenship Narrative Project"]}},{"label":{"en":["Theme"]},"value":{"en":["N-Word"]}},{"label":{"en":["Age"]},"value":{"en":["41+"]}},{"label":{"en":["Race"]},"value":{"en":["White"]}},{"label":{"en":["Ethnicity"]},"value":{"en":["Latino"]}},{"label":{"en":["Gender"]},"value":{"en":["Male"]}},{"label":{"en":["Recording Type"]},"value":{"en":["Field Recording"]}}],"provider":[{"id":"https://archive.empathyarchive.com/aboutus","type":"Agent","label":{"en":["The Empathy Archive"]},"homepage":[{"id":"https://archive.empathyarchive.com/","type":"Text","label":{"en":["The Empathy Archive"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/210/original/The_Empathy_Archive_logo.png?1701124070","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collections/default_thumbs/000/001/733/small/DSCF6519.jpg?1694713471","type":"Image","format":"image/png"}],"items":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920","type":"Canvas","label":{"en":["Media File 1 of 1 - 091317c.mp3"]},"duration":651.672,"width":640,"height":360,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collections/default_thumbs/000/001/733/small/DSCF6519.jpg?1694713471","type":"Image","format":"image/png"}],"items":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/content/1","type":"AnnotationPage","items":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/content/1/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-culturalmediaarchive.s3.wasabisys.com/collection_resource_files/resource_files/000/130/920/original/091317c.mp3?1638458366","type":"Audio","format":"audio/mpeg","duration":651.672,"width":640,"height":360},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920","metadata":[]}]}],"annotations":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444","type":"AnnotationPage","label":{"en":["AUTO_TRINT_091317c.mp3 [Transcript]"]},"items":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/1","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e Can you please tell me the first time you.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=1.62,4.05"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/2","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eUnidentified:\u003c/strong\u003e Heard the word [Unrecognized], and how did that make you feel?","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=4.26,7.5"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/3","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e Okay. Um. I'm a I'm a mexican being born in Mexico and raised in Mexico. And there is what I hear there and that what I remember here, the the war and and the context that we have that the war in Mexico. It's it's not like a derogatory. Concept because in Mexico most of us are mestizos and this is a mix between the Spanish and Indian. Basically, with all other races getting involved. But most people is of can be defined as mestizo. And then when you're mestizo, you can be a range from being white with clear eyes or being really dark and black eyes and black hair, and you see a lot of mestizo. So it doesn't really matter. You know, you're mestizo. But there is a situation like we have this prejudice, like the white is a person is, you know, is better. There is even a saying that that says, like you should marry somebody wider. So you can make a better race. And this kind of acceptance without even thinking. So in my family, we have also the ranges of color and the darkness of my brothers world was very kind of isolated, kind of harassed in a familiar way. But it still is harassment. Like, you're the Negro, you are the dark, you are the bad, you are the whatever. And maybe it's not just the color. Maybe it was the the position in the range of brothers and sisters that that we have. He was the third one. The first one is a woman. The second is a man. And he's a he's a boy. And he's a kind of clear skin. And then the third one it is he's darker. So maybe that position in the family, they put him in a you know, in a in a hard situation. And then it comes another one, another boy, and he's a little bit clearer. And then come is me and he's a little bit clearer than the other one. And so he was always kind of big for everyone, you know, like the dark, like the black, like the Negro, like, like the bad one. And it then I hear that really, really, really jump. Probably my first reasoning square about that was a term Negro. Negro [Unrecognized], which is Negro color black. Yeah. Yeah. And and he wasn't really even black is like, maybe my color right now, but when we were young wouldn't be different anyway. So the thing is that being the family, knowing that he's your brother, that and know now know that if you do something bad to him, he's going to be at some point he's been from your parents, you know, he's like, you can have this understanding that you were equal and we have the same rights, but still you can make up for it. You can make a joke or something with that thing. And, um, and at the end, you know, I can tell like I love more the way part of my brothers than this one because it doesn't really matter. But we, we used to make fun of the one that is darker and it wasn't like something really deep on us. But this is a prejudice too.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=9.09,264.45"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/4","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eUnidentified:\u003c/strong\u003e So then we we were always.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=265.44,271.89"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/5","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e In schools in every places, and there was always a Negro that was always in a friends. The darkest one, the the nickname was Negro always. And there were plenty of them. I remember when I was in in high school, I had like four really close friends, and all of them were were the Negroes while Negro, and they were from school. The one from work, the one from street where we live, you know, is, is a lot of them. So but it was like it's just like a nickname and it's not like something that you feel like you're superior to this person because he's a Negro. No, it's just because it's like everybody uses that term and he's like, uh, kind of these back in our minds, like the whiter you are, you're better. So you can use that, like, to make fun. And this is the way we use it. Used to make fun, not not to humiliate him or things like that. Because even they may joke about themselves and. And laugh about themselves because they understood it wasn't not about intention or did not right to make him feel bad. Just it was just have a laugh. And I don't know if I can if I miss being myself, but it's that it was very common. I told you, we have four friends, like all of them who are called [Unrecognized]. Then they have a lot of others. But just because they were darker than us, they were Negroes. So and then, of course, when I went to to the university and I started learning about race and about domination and about the white supremacy and all those things, it's like I put myself in the same place as anybody else that is dominated, that is not white. They could be Chinese, it could be Mexican, it could be black, it could be Indian. It doesn't really matter. You know, you're you're not in the group of dominant race and and you're the saying, you know, I can be with the Japanese, with that Chinese, with an Indian, with the American Indian or whatever it is. Like we are not white. It doesn't really matter that we're we're just not the privileged ones in that sense. So I'm here in the States and that that happens a lot. So I'm here, like I was telling you before, in Mexico, in my family, there was like this differentiation used to make fun And but we still we were the same and we have the same rights. We the same thing and we got the same opportunities and everything. But but here is like there's not the same opportunities, you know, the same things for people. That is not the way and I'm part of that group. I'm not white. So here I think the problem is even more serious. I'm not saying like it's not a problem back there, but here the problems is more serious. Like it's like you don't have the same opportunities like white people. You don't have the same just the same way they so they look at you and. And it's different one.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=272.22,489.24"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/6","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e When was the moment you realized that the term Negro didn't apply to you? That you were not that.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=489.91,497.7"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/7","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e I would say to. Seems very, very young. I. I saw the difference between my brother and myself. But again, it wasn't like a label, the label that was going to stay with you. It was just like this thing that everybody uses and you, without thinking, you apply. Yeah. Okay. So it's not like a concept. So and even though it is, the concept is like. I don't even feel like I wasn't, you know, probably if I were with the group of people that think was really white, they would call me Negro. And it was like, Yeah. So I don't know. I never feel like I'm not that part. Yeah, Like, as I told you, the concept is mestizos. It doesn't matter. You really color. And I always knew that I was a mestizo, so it doesn't really matter if I'm me a little bit. No, that black. And this one. Some of the mestizos like there is were the same exact same group. So.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=512.679,583.45"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/8","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e Thank you. Do you have anything else, sir?","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=586.23,588.45"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/9","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eUnidentified:\u003c/strong\u003e I don't know. What else?","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=590.37,594.82"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/10","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e Just knowing that once you get to consciousness about, you know, there's a group that is in power and most of the people that is in power is white, and you're part of that group. Like, just give you a sense that you get to get together with other people and really doesn't does doesn't matter that color. You know, you could be a Japanese that can be kind of clear, but kind of jello and you can be with the Indian from the original indigenous people in the United States, or it could be a nasty person, could be a mistake, or it doesn't really matter. It is like we are not privilege and we should just work together and. Yeah. That is what I would like to it.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=599.5,649.77"},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/11","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e Thank you.","format":"text/plain"},"target":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920#t=650.28,650.61"}]},{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444","type":"AnnotationPage","label":{"en":["English [Transcript]"]},"items":[{"id":"https://archive.empathyarchive.com/collections/1733/collection_resources/56759/file/130920/transcript/49444/annotation/12","type":"Annotation","motivation":"subtitling","body":{"type":"TextualBody","value":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/049/444/original/open-uri20230831-975330-gtvzza?1693505272","format":"text/vtt","language":"en"},"target":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/049/444/original/open-uri20230831-975330-gtvzza?1693505272"}]}]}]}